The only witches are the ones that murmur
Since the time of the first thinkers, it is said that Human beings have three lives: spiritual, corporeal, and civil.. Sin takes away the first, death takes away the second, and there is a kind of "homicide" by which we lose the third, which is called "gossip."
Gossip goes hand in hand with denigration, does and desires evil, dishonors, and slowly kills. What he doesn't know about the gossip is that later he turns against him, killing him with much more force than with the evil he chose to dishonor the other. He ends up drowning in the poison he spat out, this time, floating in him.
The gossip always ends up getting sick and even envying his victim, which he probably did before he started gossiping about her.
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the whisperers
The gossip is so cowardly that he is never seen by others as a strong warrior, sticking out his chest or facing her victim directly, throwing her to the ground and placing his foot on her head. It has, rather, the image of a small person who walks through the darkness
, because he prepares his blows in silence and without courage.Far from being a lion, it is more like a snake that slithers under the grasses seeking a sneaky bite and killing slowly. The gossip is so "poor" in his existence, that he is content with the simple and disgusting fact of speaking ill of someone. He lacks a full personal life, which is why he chooses to destroy other people's lives.
the whisperers they are usually envious, with an unattractive physical appearance, as if to say, “short-legged”. Well, they want someone to want them one day, as others want to be close to their victims, or to have success, as well as social, professional, of their victims.
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Backbiting is never straight, it's twisted
And it goes through several mouths and ears, it goes from noise to rumor, and then to being something true that puts the person in a place of “contagious virus”. Thus, it then becomes a "crime", but "without a criminal"., because the one who spits out malice disappears like a chicken, while the victim is cornered. Since there are never "guilty", it is a sport that the fearful practice frequently.
The saddest thing is that with the gossip the gossip soils himself and becomes more poisoned and corrupted than he was. The gossip also denies the good that he knows the other has, since the other's intelligence or goodness are an overwhelming threat to him, since he lacks both.
Gossiping about a person is attributing words he didn't say or actions he didn't do, or that he did say or did, for the sole purpose of ruining his reputation. The gossip is inhabited by negative tensions, such as envy, mockery, meanness, jealousy, arrogance and hatred. Physically, he is slowly rotting away, looking more and more disgusting. It is also systematically rejected socially and even in the family.
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There are people with sweetness
Sweetness can escape from a word, from a look, from a thought, from a gesture, of a caress or of the same art. It is a physical attachment or a sentimental and sensitive bond towards human beings or towards something.
More than a feeling, it could be said that sweetness is a sensation in us or a sensation that others generate in us.
Sweetness refers to simplicity, innocence, delicacy, moves away from any gesture that is not very kind or clumsy. Sweetness protects and accompanies, sweetness wishes well. It is a type of intelligence that a few possess, that clings to life and the good of others.
There are some prejudices with sweetness, such as the link to naivety or weakness of character: on the contrary, it is totally active in itself, and has great positive effects on the other. Sweetness transforms, vitalizes human beings and things, confronts people's vulnerability.
“To be sweet with things and beings is to understand them in their insufficiency, their precariousness, their immanence, their stupidity. It is not wanting to enlarge the suffering, the exclusion, the cruelty, and to invent the space of a sensitive humanity, of a relationship with the other that accepts its weakness and what may disappoint in itself. And this deep understanding carries a truth”, Plato wrote in The Symposium. When we have nothing to hold on to, sweetness saves us.