Milton Santos: biography, works and legacy of the geographer

Milton Santos (1926-2001) was recognized as a Brazilian black geographer, professor and intellectual.

Responsible for rethinking how a human being relates, he does not territory a fundamental element to reflect on social and political life.

Além disso, he was a ferrenho opponent to or conceito de globalization and how his practice was installed in the world, second, electing more and more inequality.

Furthermore, he defended a new form of social organization, in which peripheral populations had greater autonomy and decision-making power.

Biography of Milton Santos

Milton Santos saw the world on May 3, 1926. Born in Bahia, in Brotas de Macaúba, he was the son of Adalgisa Umbelina de Almeida Santos and Francisco Irineu dos Santos.

When I was a boy, he was literate by his own country, who were teachers. He died from his childhood not at the Baiano de Ensino Institute.

Muito cedo o garoto woke up interest in geography, and began to teach colleagues for 15 years. In 1948, at the age of 22, he completed his directive course at the Federal University of Bahia.

In the meantime, he continued to teach geography and a decade of training through this discipline at the Universidade de Strasbourg, in France.

Throughout this period, Milton was active in the militant militia and part of actions against racism.

He also worked as a journalist for the Salvador newspaper Late and Folha de São Paulo. In 1960 he went to Cuba together with Jânio Quadros, then president, for his daily work.

Later, or integrou or governed intellectual as deputy chief of the Civil House and state representative of Bahia.

In 1964, he presided over the Comissão Estadual de Planejamento Econômico and proposed to implant a tax on great fortunes, or that would lead to controversy. Nessa time he also taught at the Federal University of Bahia.

Nesse moment, or Brazil lived a military life. By default, Milton Santos was dismissed from the university due to the year his position has been given compensation for human resources and directives.

Or geographer chegou to be imprisoned and spent two months incarcerated, being freed depois from presenting health problems.

On his own, he decided to self-exile and teach in various regions of the world, both in Europe and in North America, Latin America and Africa.

Milton returned to the Brazilian territory in 1977 and contributed enormously to the implantation of a new concept in a geopolitical area in no country.

The intellectual was the only Brazilian to receive or the International Geography Prize Vautrin Lud, em 1994. A tribute of extreme importance, being equivalent to a Nobel Prize in Geography.

On June 24, 2001, Milton Santos died aged 75 as a result of prostate cancer, which he had treated for 7 years.

Legacy of Milton Santos

Or intellectual é sem dúvida or geographer of greater reconhecimento of Brazil. A great questioner, his work presents a critical panorama in the face of the planet's situation and suggests a new perspective of the world, valuing, surpassing, or human being.

Milton dedicated his whole year to life, studying and teaching, addressing little explored concepts by geography até, such as territory, landscape, or place and or geographic space. These elements are treated as fundamental to understand two povos, suas lutas e resistancias.

Or professor debruçou-se also on the socio-economic realities of peripheral countries, classified at the time as "third world countries" or "underdeveloped". He defended that a rise of these territories could bring about great social transformations.

Also, he was two responsible for innovating a way of understanding about geography not world, uniting other concepts such as economics, philosophy and sociology.

Milton Santos e a globalização

One of the two most criticized concepts by geographer went to globalization. Milton argued that this way of "managing" the world only benefits large companies, or even a small group of companies. We are provided with people who use spaces, territories and work facilities in an opportunistic way, generating misery in various parts of the world. balloon.

Assim, Milton identified three ways to understand globalization. At first it would be "globalization as a fable", as a fanciful conception presented to or by itself.

In the second way, it would be more real, to "globalization as perversity", because of my emptiness, it increases to misery and the lack of basic costs for a huge portion of the world population.

In the last form is, in reality, a proposal of a new world, through a "outra globalização", in that you will join me and by means of your own existing material bases create uma nova possibility.

Milton Santos Highlights

Milton Santos has a very productive career, dedicated to more than 40 literary publications, translated into English, Spanish, Japanese and French.

Among the most important books, we can highlight the titles:

• O Centro da Cidade de Salvador (1959)
• To the City of Underdeveloped Countries (1965)
• Or Divided Space (1978)
• Urban poverty (1978)
• Espaço e Sociedade (1979)
• Ensaios on a Latin American urbanization (1982)
• Space and Method (1985)
• To Urbanização Brasileira (1993)
• By uma outra Globalização: Do ​​a single thought à universal consciência (2000)

All of you are free from the geographer são essenciais to build a panorama of your thoughts about him and influence him. new awareness about human interactions not that I say I respect territorial, cultural and socio-economic.

Also, Milton also traced some broken things in the direction of a solution for a serious problem of inequality that affects the planet.

Na work By uma outra Globalização: Do ​​a single thought à universal consciênciaHe appoints us paths so that we can live a more dignified reality for all of you. Isso through an in-depth analysis of contemporary processes and a new perspective on world history.

Milton Santos Quotes

We select some phrases from the great Bahian intellectual and insert comments about each uma.

O homem deixou de ser o centro do mundo. Or that we see hoje é or dinheiro as or center of the world. Isso on account of the policy that was installed, proposing economist hairs and imposing the media.

Nessa phrase, Milton Santos disagrees on the investment of values ​​in our society. He suggested that at present, due to the economic system we live in (or capitalism), it values ​​more or power and profit from large companies to the detriment of being social.

Assim, as people end up being left in the background, because the economy suggests policies that they did not consider or be human in a general way and, even more, the communication means "sell" these ideas as trouxessem hardly Benefits.

Never in human history has technical and scientific conditions adequate to build or dignify the world. human, just those conditions were expropriated by a handful of companies that decided to build a world perverse.

Here, the geographer tells us about the inconsistency between the growth of technological advances and the lack of access to a full and decent life for a large plot of land.

It appoints you as responsible for this inequality of large corporações, groups of companies that use technology only to generate more and more profit, knowing that all this knowledge could protect humanity in a way more generous and egalitarian.

A globalization kills the notion of solidarity, return or homema to the original condition of each um by itself, As we turn to be animais of the jungle, reduce the notions of public and private morality to a quase nothing.

This fallacy of Milton Santos refers to the idea that, by counting the type of global economic mechanism that we currently fear, in that companies use the planet to shape that most convém, some human values ​​such as collaboration and solidarity with the foram exhausted.

Also, individuality and selfishness will reign, but everyone is looking to survive.

By force of alienation, you see the fragility of two individuals, when they barely manage to identify or that separates you and not that unites you.

Here, or intellectual suggests that alienação, ou seja, in the absence of discernment and clarity, two individuals about a reality, it is nourished when these same individuals enxergam barely the differences between them, turning that abyss ainda maior.

Therefore, people understand or understand the forces that operate against them, at the understanding of theirs. Doors, joys and collective needs, maybe there will be a strengthening of the povo to be able to stand up against oppression.