Minha Alma (A Paz que Eu Não Quero) by O Rappa: detailed analysis and meaning

Minha Alma (A Paz que Eu Não Quero) is a music of the group O Rappa, integrated not disco Side B Side A from 1999. With the lyrics of Marcelo Yuka, the composition addresses social issues such as inequality and discrimination that divides the Brazilian.

Side B Side A face part of the list of Rolling Stone Brazil that gathers the 100 melhores discs of national music. Minha Alma (A Paz que Eu Não Quero) It is the two most famous songs of the group.

His initial verses will enter for the history of contemporary Brazilian music and the war cry:

A minha soul is armed
And ready to face
Do sossego

Music and lyrics

A minha soul is armed
And ready to face
Do sossego
Pois peace sem voice
Peace sem voice
Não é paz, é medo

Sometimes the phallus comes to life
Sometimes it is he who burned
What peace that I do not want
Keep to tempt to be happy (x4)

As grades of condominium
São para trazer proteção
More also trazem to dúvida
I know you are in prison
Hug me and give me um beijo
Faça um filho conigo
But don't let me sit
Na easy chair no Sunday

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Procuring new drugs
By aluguel nesse video
Coagido, é pela peace
That I don't want
Keep admitting
É for peace that I don't want to continue (x3)
Admitting

Analyze gives music

First stanza

A minha soul is armed
And ready to face
Do sossego
Pois peace sem voice
Peace sem voice
Não é paz, é medo

A letter opens as a poetic subject declaring his strength, showing that he is ready to fight established apathy ("or I guess"). Going through an image that symbolizes everyday violence, there is a set of words between "soul" and "weapon".

Here, a message of aggression and subverted: instead of securing a revolver, a weapon that or subject is used to combat his own essence, his identity. Or alvo é or "sossego", or silêncio that is socially oily and emboldened, to the norm that everyone who suffers from being discriminated against.

That is "peace with voice" that is being denounced, because it is not about a true peace more than one symptoms of pain and repression. Please note that it is preconceived not to be recognized in society as it is not to be said or directly to speak, to claim, to use your voice.

Assim, this silence hides oppression, or apagamento. Perante a constant and castrating ameaça, you little subjects fear consequences and reprisals from your queixas, or that many times it results in self-censorship, impossibility of failing. Logo with the first verses of the theme, O Rappa traz um position against a submissão e a passividade.

Second stanza

Sometimes the phallus comes to life
Sometimes it is he who burned
What peace that I do not want
Keep to tempt to be happy (x4)

Reflecting on his posture, or little subject declares that at times you are "fala com vida", or you are thinking, you are thinking, you are making decisions, you are being or are being sad.

Other times, it is the life that it teaches, that is how things happen to me and we open our noses. To his own reality or awakening, fazendo as he perceived that I can not tolerate more that silence, I was afraid I had to fight for myself to achieve happiness.

Decide, assim, not to "preserve" this false peace, demarcating his position of denunciation, against resignation.

Third stanza

As grades of condominium
São para trazer proteção
More also trazem to dúvida
I know you are in prison
Hug me and give me um beijo
Faça um filho conigo
But don't let me sit
Na easy chair no Sunday

At the third stanza, we will make explicit the social questions addressed to music, thus sublining inequalities that separated the population. Higher classes use grades on our luxury condominiums to keep us safe.

I fear violence from the most underprivileged classes, seen as immigrant, faced as ameaças. By the way, we ended up imprisoned on the inside, sublining and multiplying the divisions and contrasts.

We follow verses, or poetic subject that, despite all the differences, brings us closer to humanity. We all feel similar needs: love, affection, companionship, intimidation, family. Or your lyrical assumes that you want to integrate the norm, you want a relationship and be pai, more He refuses to end up engulfed in hair Tedio and Pela Rotina.

Fourth verse

Procuring new drugs
By aluguel nesse video
Coagido, é pela peace
That I don't want
Keep admitting
É for peace that I don't want to continue (x3)
Admitting

Giving continuity of years from the previous stanza, he affirms that don't pretend to be listless, unmotivated, "procuring new drugs", ou seja, other coisas that either deixem hampered or alienated.

We can also interpret the verse as a criticism of hypocrisy of society that condemns or use of some substances, as well as the same time that it promotes or consumption of others.

No case, or what is being apontado é or harmful power of news manipulation, a proliferation of false information to us on television channels. Esse "video coagido", essa brain lavagem, It feeds ignorance and the quest to seek truth. Alienation, like a drug, seems to cause dependence.

It gives me true peace, in search of a genuine harmony between beings, that we can no longer "continue to admit". He needs to regroup, break or silence, tell his story. Assim, go to ação: decide to claim, become militancy, fight serious hairs.

Meaning

TO music emerges as a complaintSee me explain here that there is a more customary society to be hidden by a false peace. Or own title face reference to essa illusion of hope that prevents social transformations: "(A Paz que Eu Não Quero)"

Evidencing the imbalances of a society that continues to be marked by racism, poverty and violence, Or Rappa is positioned in no way gives justice and it does not matter. To music we see the necessity of falarmos, from not oiling to passivity, or silence and discrimination.

About O Rappa

O Rappa was a musical group formed in Rio de Janeiro in 1993, made up of Marcelo Falcão, Marcelo Yuka, Nelson Meirelles, Xandão Menezes and Marcelo Lobato. A famous band had its own unique style, combining reggae, rap, rock and Brazilian popular music. His lyrics will also mark the Brazilian culture and music scene, giving voice to political questions and nuclear societies for the national context.

In 2001, Marcelo Yuka, or the group's main lyricist, was the victim of the violence that he denounced, being shot during an assault. Na sequência do Attack, or paraplegic artist was forced to abandon his career as a drummer.

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