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The 90 best phrases of Jacques Derrida

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Jacques Derrida was a 20th century French philosopher known for being one of the greatest critics of various subjects, even becoming known as one of the most controversial figures of his time. However, it was his semiotic works known as ‘deconstructivism’, which raised its popularity among thinkers of postmodern philosophy and poststructuralism.

  • We recommend you read: "The 95 best phrases of Gilles Deleuze"

Iconic Jacques Derrida Quotes

Next we bring in this article some of the best phrases of Jaques Derrida that show us how he became an example of free thought.

1. Philosophy today is in grave danger of being forgotten.

Is there an end to philosophy?

2. We know that the political space is that of lies par excellence.

Politics is always full of lies.

3. Politics is the game of discrimination between friend and enemy.

Not everything in politics is beneficial.

4. No matter how faithful one wants to be, he never ceases to betray the uniqueness of the other to whom he is addressing.

There will be a point where we disagree with the opinion of the rest.

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5. Psychoanalysis has taught that the dead, a dead father, for example, can be more alive to us, more powerful, more terrifying than the living. It is the question of ghosts.

Memories can weigh and haunt.

6. There is nothing that presents itself independently of the other in the constitution of the world.

Although we are autonomous, we will always have a need for the other.

7. Those who are entrusted with power, we have to frame ourselves within a responsible justice.

Power should be used to help.

8. Whereas the traditional political lie relied on secrecy, the modern political lie no longer hides anything behind it.

Opinions on politics.

9. Translation is writing. (...) It is a productive writing inspired by the original text.

Talking about the interpretations of the works in different languages.

10. Learning to live must mean learning to die, to recognize, to accept, an absolute mortality, without positive result, or resurrection, or redemption, for oneself or for any other person.

Accepting death makes us live in peace.

11. Age is off its hinges.

There are those who fear age.

12. My critics organize a series of obsessive cult about my personality.

Remember that many negative reviews come from envy.

13. We must forget the Manichean logic of truth and falsehood and focus on the intentionality of those who lie.

It is not about the lie, but about the intention behind it.

14. Pretend, I really do the thing: therefore, I only pretend to pretend.

Do you also pretend something?

15. God does not give the law but only gives a meaning to justice.

Religion as a mediator of laws.

16. Everything that I miss about myself, I am able to observe in others.

There are things that we see in others that we wish we had.

17. If a job is threatening, it is good, competent, and full of conviction.

Criticism comes when you do a good job.

18. That has been the old philosophical mandate since Plato: to be a philosopher is to learn to die.

One of the acceptances of the philosophers.

19. What cannot be said above all should not be silenced but written.

If you can't say something nice, then it is better to remain silent.

20. This is also Babel: the multiplicity of the relationships with the architectural fact between one culture and another.

On the interactions between cultures.

21. Everything is organized to be like that, that's what is called culture.

The foundation of culture.

22. The uniqueness of the other being challenged is increasingly a betrayal.

What's wrong with being different?

23. We must wait for the Other to come as justice and if we want to be able to negotiate with him, we must do so with justice as a guide.

Conflicts are never resolved if both parties are on the defensive.

24. If the translator does not copy or restore an original, it is because it survives and is transformed.

Unique things never die.

25. Know that there is room for a promise, even if it does not appear later in its visible form. Places in which desire can recognize itself, in which it can dwell.

We don't always get what we want, but we can make a place our perfect home.

26. The blindness that opens the eye is not that which obscures the vision. Tears and not sight are the essence of the eye.

There are things that are difficult to accept but are necessary to know.

27. It could be said that there is nothing more architectural and at the same time nothing less architectural than deconstruction.

Deconstruction is based on renovating.

28. I always dream of a pen that is a syringe.

Quite an intriguing phrase.

29. I speak only one language and it is not mine.

The language of philosophy.

30. I have discovered that frontal criticism always ends up being adequate for the discourse that it is intended to combat.

The only valuable criticism is the one that is said up front.

31. Take, for example, China and Japan where the temples are built with wood, and are completely renovated periodically without the originality being lost, since it is not maintained by its sensible corporeity but by something very different.

Change does not imply forgetting our essence.

32. The translation will actually be a moment of his own growth, he will complete himself in it growing.

Reference to the change of discourse.

33. The path is not a method; this should be clear. The method is a technique, a procedure to gain control of the road and make it workable.

The method as a tool of the way.

34. I was wondering where I will go. So I would answer them by saying, first, that I am trying, precisely, to put myself at a point so that I no longer know where I am going.

Set a goal, but don't be rigid about it.

35. The history of metaphysics, like the history of the West, is the history of these metaphors and metonymies. His matrix, if you'll forgive me for showing so little and being elliptical to get to my main topic more quickly, is the determination of Being as presence in every sense of the word.

Talking about metaphysics.

36. I am at war with myself.

A state that many of us share.

37. As long as there is a language, generalities will appear on the scene.

There is always a tendency to generalize.

38. Each book is a pedagogy designed to empower its reader.

Books always have something to teach us.

39. What I cannot see of myself, the Other may see.

Has this happened to you?

40. If the original claims a complement, it is because originally it was not there without deficiencies, full, complete, total, identical to itself.

A reference to true originality.

41. The mass productions that flood the press and the publishing world do not train readers, but rather ghostly presuppose an already programmed reader.

Globalization driving public opinion.

42. That is what deconstruction is made of: not the mixture but the tension between memory, fidelity, preservation of something that has been given to us and, at the same time, heterogeneity, something absolutely new and a break up.

The essence of deconstruction.

43. The question of architecture is, in fact, the problem of place, of taking place in space.

A vision of architecture.

44. The internship years were a tough time for me. He was always nervous and with problems of all kinds.

A tough childhood.

45. This is valid for the word, for the very unity of the word deconstruction, as for every word.

Deconstructivism as more than a concept.

46. The establishment of a place that until then had not existed and that is in accordance with what will happen there one day: that is a place.

The origin of places.

47. If I only did what I can do, I wouldn't do anything.

Don't limit yourself.

48. It doesn't matter how the photo comes out. It is the gaze of the other that will give you value.

We value things according to our perspective.

49. My years at the Ecole Normale were dictatorial. Nothing was left to me.

An anecdote that marked him.

50. I've always had trouble recognizing myself in institutionalized political language.

Derrida disagreed with the policy of his nation.

51. Deconstruction is not only - as its name would seem to indicate - the technique of a "disrupted construction", since it is capable of conceiving, by itself, the idea of ​​construction.

A concept view of him.

52. And if I have said that the Collége does not yet exist as architecture, this means that perhaps the community necessary to achieve it does not yet exist, and that for this reason the place is not established.

The place, to be a place, also needs people.

53. The weather is messy. The world is going bad. It is worn but its wear no longer counts.

The weather affected by globalization.

54. The traditional claim about language is that it is alive by itself and that writing is the dead part of language.

An opinion on language.

55. To this day, I continue teaching without having passed the physical barrier. My stomach, my eyes, and my anxiety all play a role. I haven't dropped out of school yet.

About his role as a teacher.

56. I do everything possible or acceptable to escape this trap.

Do not get carried away by trends if you do not identify with them.

57. The problem with the media is that they do not publish things as they are, but conform to what is politically acceptable.

The media tend to manipulate the audience.

58. What is decisive is the damage it causes to the other, without which there is no lie.

Lies hurt.

59. Old age or youth, it is no longer counted that way. The world has more than one age.

Age has been transformed.

60. Some authors are offended with me because they fail to recognize their field, their institution.

Showing the incoherence of some people's anger.

61. All deconstruction takes place; it is an event that does not await deliberation, the organization of the subject, not even of modernity.

Deconstruction happens in something that can be.

62. Each architectural space, each living space, is part of a premise: that the building is on a path.

The function of buildings.

63. To be very schematic, I will say that the difficulty of defining and, consequently, also of translating the word deconstruction comes from the fact that all predicates, all the defining concepts, all the meanings relative to the lexicon, and even all the syntactic articulations that, for a moment,

Explaining a bit how deconstruction should be conceptualized.

64. We lack the measure of the measure. We no longer realize wear and tear, we no longer take it into account as a unique epoch in the progress of history.

Wear and tear has become normal.

65. Who says we were born only once?

We are born every time we start over.

66. There is no building without roads leading to it, nor are there buildings without interior paths, without corridors, stairs, corridors or doors.

Paths are essential anywhere.

67. Despite appearances, deconstruction is neither an analysis nor a criticism, and the translation should take this into account.

Deconstruction is just a new way of looking at something.

68. The difficulty in defining the word deconstruction stems from the fact that all the syntactic articulations that seem to lend themselves to that definition are also deconstructable.

A really difficult concept to explain.

69. No maturation, no crisis, not even agony. Anything else. What is happening is happening to the age itself, deals a blow to the teleological order of history.

One of his interesting reflections.

70. I never do things for the mere fact of complicating them, that would be ridiculous.

We make things complicated. More than these are.

71. It is not an analysis, especially since the dismantling of a structure is not a regression towards the simple element, towards an indecomposable origin.

Another claim that change has nothing to do with losing essence.

72. If you ask me what I believe in, I don't believe in anything.

Everyone has their own beliefs.

73. It must also be borne in mind that deconstruction is not even an act or an operation.

Each one decides whether or not to enter into this concept.

74. What comes, in what appears untimely, is happening to time but it does not happen in time. Setback. The weather is messy.

Disorder rules today's life.

75. We are all mediators, translators.

A capacity that we all have.

76. The very instance of the crisis (decision, choice, judgment, discernment) is one of the essential objects of deconstruction.

The crisis can become a moment of clarity.

77. I dreamed of writing and models were already instructing the dream, a certain language governs.

There are those who want to tell us how we should build our dreams, instead of letting us live them.

78. Monsters cannot be announced. You cannot say, 'here are our monsters', without immediately turning monsters into pets.

The monsters are silent but insistent.

79. Nobody gets mad at a mathematician or a physicist they don't understand. You only get angry when you are insulted in his own language.

A phrase to ponder.

80. I cried when it was time to go back to school shortly after I was old enough to be ashamed of such behavior.

Talking about how bad happened at school.

81. The desire for a new place, galleries, corridors, a new way of living, of thinking. It is a promise.

The promise of moving forward.

82. The poet... He is the man of metaphor: while the philosopher is only interested in the truth of meaning, beyond even signs and names, and the sophist manipulates empty signs... The poet plays with the multiplicity of meanings.

His vision on poetry and the poet.

83. My most staunch opponents believe that I am too visible, too alive and too present in the texts.

Envy happens when you cannot bear the happiness of the other.

84. Deconstruction takes place; it is an event that does not await deliberation, consciousness or organization of the subject, not even of modernity. It is deconstructed.

Deconstruction happens spontaneously.

85. The places are those in which the desire can be recognized, in which it can inhabit.

Places are those places that can become a home.

86. If this work seems so threatening, it is because it is not simply eccentric or strange, but competent, rigorously argued and with conviction.

Things that do not follow a paradigm often cause displeasure in those who are rigid.

87. I don't believe in the purity of languages.

The change is your language.

88. A community must assume and achieve architectural thinking.

A thought where coexistence is culture.

89. That care for death, an awakening that watches over death, a consciousness that looks death in the face, is another name for freedom.

Death is just a natural state of life.

90. All discourse, poetic or oracular, carries with it a system of rules that define a methodology.

Everything has its way of being.

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